Spring has lost its
Spring and doesn’t
spring anymore. It waits
a long time to
alight from behind a steely
Curtain. Politely, in slow
Overtures, with well-rehearsed
Once spring was rambunctious,
impolite. It burst open
Like a ripe wood apple
In summer, pregnant with
Spring lured us into sucking
a pit off its berryness.
Diving into a sea of
yellow, the colour
of sudden love. Faces were
Spring waited for no one.
It raced straight into summer.
Spring. Sprint. Vanish.
The ripening berries its
only remnant. As tart and
impolite as spring.
Calcutta |May 2, 1895
A nahabat recital can be heard playing somewhere today. A morning nahabat makes the heart quiver strangely. I haven’t been able to discern the significance of the unspeakable state that envelopes one’s mind when listening to music. And yet, every time the mind attempts to dissect that state. I have noticed that whenever beautiful music plays, the moment its intoxication hits the soul, this world of life and death, this land of arrivals and departures, this world of work, of light and darkness recedes into a distance — as if across a vast Padma River — from where everything appears as if it were only a picture.
To us, our everyday world doesn’t always appear to be the most well balanced. A tiny fraction of our life might seem disproportionately huge, our hunger and thirst, daily squabbles, rest and labour, petty annoyances besmirch the present moment. Music, with its beautiful intrinsic equilibrium, can, within moments make the world stand in a perspective where the small, transient imbalances disappear. With music, a whole, vast and eternal balance transforms the entire world into a mere image, and man’s life and death, laughter and tears, past and future land in the present to play in one’s ears as the meditative rhythm of poetry. With that, the intensity of our personal tendencies decrease, we become puny and immerse ourselves without strain into the immensity of music.
Small and artificial social ties are useful to function in the society, yet music and other evolved art forms instantly show us their insignificance, making every art somewhat antisocial. This is why listening to a good poem or song quickens our hearts, tearing asunder social formalities and igniting in the mind a struggle that seeks the freedom of eternal beauty. Anything beautiful stirs in us a conflict between the fleeting and the permanent, causing us a certain inexplicable pain.
Poona | May 6, 1895
Nahabat: A temple music tower. Musicians sit on the upper story and play during festivals and sometimes at the time of daily worship. (Source)
Translated by Bhaswati Ghosh
Photo by Pixabay on Pexels.com
September 5, 1894
After spending a long time in the boat, it feels wonderful to have suddenly arrived at the Shazadpur house. Light and air streams in unrestrained through the large windows and doors — wherever I look, I see green branches of trees and hear bird call. The moment I step out to the southern verandah, all the veins of my brain fill with the fragrance of Kamini flowers. All of a sudden I realize a hunger lurked within me for an expansive sky — being here has fulfilled it completely.
I am the sole master of four large rooms — I sit with all the doors open. The inspiration and motivation I receive to write here is unlike any other place. A living essence of the outside world enters me unhindered through the open doors — the light and the sky and the air and the sounds and the smells and the waves of green mingle with the passions of my mind and create innumerable stories. Particularly, the afternoons here have a deep spell. The sun’s heat, the silence, the quiet, calls of birds, especially the crow’s and an extended period of leisure make me pensive and eager.
I don’t know why I have a feeling that Arabian stories are made of afternoons like these filled with golden sunshine. Those Persian and Arabian lands of Damascus, Samarkand, Bukhara…those grape clusters, rose gardens, the nightingale’s songs, Shiraz wines, desert paths, rows of camels, horse-riding wayfarers, a clear source of water amidst a thick curtain of date trees…cities with narrow royal lanes festooned with awnings, a shopkeeper wearing a turban and comfortable, loose-fitting clothes — selling melons and mewa at the end of the street…a massive royal palace by the roadside with incense smell wafting out of it, a huge mattress covered with kimkhwāb placed by the window…Amina, Zubeidi and Sufi wear zari footwear, wide pajamas and colourful corsets as they inhale smoke rising off a curled hubble-bubble near their feet, at the door, a habshi wearing flashy clothes stands guard…and in this mysterious, unfamiliar faraway land, in a wealth-filled, spectacular yet eerie royal palace, thousands of stories — possible and impossible — are being created out of the laughter and tears, hopes and anxieties of humans.
These afternoons I spend in Shazadpur are fabled afternoons. I remember writing the story “Postmaster” sitting at the table fully engrossed right at this hour. As I wrote, the light around me, the breeze and the shivering tree branches all added their language to it. There are few joys that come close to creating something close to one’s heart by being immersed in one’s surroundings. This morning I became inclined to write something on limericks and could become entirely involved in it, which brought me immense delight. Limericks make for a free country unbounded by rules and laws — like the world of clouds. Unfortunately, the land that rules and laws dominate is never far behind to follow one. As I wrote, a sudden insurrection of officials stormed in, blowing away my cloud land. When that ended, it was time to eat. There’s nothing more sloth-inducing than eating a full meal in the afternoon. It overwhelms one’s imagination and the spirit’s higher callings. Bengalis are unable to enjoy the deep intrinsic beauty of an afternoon because of their predilection to eat sumptuous meals at that time and then closing the door to smoke on tobacco and slide into a satiating slumber. This is what makes them hale and hearty. But nowhere do quiet, desolate afternoons spread over in the sweeping, silent manner in which they do over Bengal’s uniformly limitless plain crop fields.
Afternoons like these have haunted me since childhood. Back then, no one used to be in the outer third-storey quarters; I alone sat in the angular couch with the door wide open and warm breeze blowing in. My entire day went by with vivid imagination and unspeakable desires.
September 10, 1894
Translation: Bhaswati Ghosh
Shilaidaha, June 16, 1892
The more you spend time on your own on a river or in an open space in a village, the more it becomes clear that nothing could be grander or more beautiful than to simply do your daily work with ease. From the grass in the field to the star in the sky, all things are doing only that. Because nothing is making a desperate attempt to cross its limits, there is such immense peace and beauty in nature; and yet, whatever each thing does isn’t all that valueless — the grass has to use all its energy to remain grass; it must engage the very end of its root to the ground to soak in the nectar. The earth is so resplendently lush only because the grass doesn’t try to overstep its boundary or ignore its routine work so it can become a banyan tree. In reality, it is through fulfilling daily small tasks and duties, not through grandiose initiatives or overstatements that the human society maintains its grace and harmony. Whether it is art or valour — nothing is complete in itself. On the other hand, even a small act of duty contains contentment and wholeness. To sit and continuously gripe, contemplate, consider every situation to be unworthy of oneself — all the while letting time and small and big obligations slip one by — nothing could be worse than that.
When one resolves to and believes in one’s ability to do all tasks up to one’s capacity with truth, strength and a full heart amid all pleasure and pain, one’s entire life is filled with happiness and all petty sorrows disappear.
June 17, 1892.
Translated by Bhaswati Ghosh
Do seeds talk to each other
as they gestate in the earth’s
deep, dark womb? Are there
secrets ripening with promises
that only unborn vegetables
can know — the alchemy between
trapped moisture and heat, between
fire and water, between desire
and drowning — before
the sapling cranes its neck
Is that how seeds find
their way inside chubby aubergines
and slender beans? Life bursting into life.
One unto a pod, a bed, a whole
Is that how, by
Multiplying, desire eclipses
A soothing sadness, the colour
of mellow afternoons, glides in.
Tears soak stationary hours
and passing cataclysms.
Annapurna’s and Ali Akbar’s fingers strum
gritty strings. Particles of bizarre
are spliced together in
a dystopian harmony. For now.
Negotiating years and terrains
Manj Khamaj keeps breathing.
A footsure confidant. In its
folds, wars lose their way.
The notes explode into a million
neurons. Flames of a ravaging fire,
accrued. The jhala races restlessly
like brittle rain swathing scars.
A series on my experiences as an immigrant in Canada.
I try to imagine my mother’s face when I tell her over the phone that I’m coming home. When I tell her I’m coming home for Durga Puja. I try to imagine her face during every subsequent transatlantic conversation we have. I grapple to picture the contours of her face as we talk — has it grown a wee bit more cherubic ever since I told her I’m coming home? I ask her what she’s doing whenever I call her. She says she’s drinking her morning tea and I try to discern a smile in her voice, to distinguish it from the “tea drinking” reports she gave me every day until she learned about my visit. When she tells me she has asked for help to spruce things up around the house before I get there, I try to decipher the braille of her expression as she made that appeal. I trace impressions of jaws widening, eyes brimming up with sleepless excitement. We could Skype, we both have the tools, but we mostly talk over the phone. She knows how to see me through my voice, and the oceanic gulf that has kept us apart for the nine years since I got married enables me to see her the same way — through her quivers and monotones, her heaving sighs and squeals. Sometimes our phone calls trade in gossips and passionate debates. She cracks jokes on others. And on the government of the day. When this happens, I’m relieved in the knowledge that the weight of wrinkles haven’t yet buried that impish grin on her face. I see that, too. In the waves of her trills.
More of Immigrant’s Postcard
First published in Train: a poetry journal
I have thought of redoing
my hair many times. Imagined
pretty curls, bought a curler that
travels with me to places and
comes back in the suitcase, unused.
Or that smart-look, snappy boy-cut
That bold and edgy women don with
spunk. At the very least make it
shoulder length and leave it
open sometimes? I hear friends whisper,
“Come on, try it, it’ll grow back.”
I know this is true because when
my hairstylist — the husband — cut it
shorter than I had requested, it actually grew back.
On YouTube, I ceaselessly watch videos to learn
the art of a French roll and the French braid. I vow
to practice and get them right. Then I
go to the mirror and pull my hair into
a plain braid. Exactly like
my mother has done forever. There is
Wisdom in knowing a single plait tied
Well can save you from many bad