My Literary Wanderings ~ arriving at life’s crossroads, with both pain and joy!

A new column about literary journeys I will be curating in Saaranga. This inaugural post starts with my own story.

At seven — an age when writing only means filling the school homework notebook with the dreary repetition of my handwriting — the joy of reading arrives at my door. It’s a hot morning of my summer vacations in New Delhi, and like on most such mornings, I’m preoccupied with some or the other holiday homework — tasks designed to keep children in line and make them more tolerable to their family members for two long and sultry months. A postman knocks on our gate holding that rare item — a parcel — that lights up our faces with barely- concealed smiles. As my grandmother emerges from the kitchen and opens the package with her turmeric-stained fingers, out come the precious contents — a book of Bengali chhawra or rhyming verses and illustrated Ramayana and Mahabharata for children in Bengali — books she had ordered for me through relatives in Calcutta. The fun of words rolling into limericks and nonsense verse as you uttered them, of reading stories you didn’t have to write an exam for, of letting your mind fill with imagination what the words in the books left out — these must have been the initiation for me on the road to being a literary pilgrim.  

*

The year I move on to middle school, I decide to switch schools. I’m glad I do, because in grade six, I find the teacher who would influence me the most in my life. Abha Das, a petite woman who wears crisp cotton saris and glasses on her small but penetrating eyes, doesn’t merely give lectures on the stories in our English textbook. She makes each one of the stories, which she takes days to finish, a riveting experience — at once an education in the craft of storytelling and reading with empathy and understanding. As she gives a lecture on E. R. Braithwaite’s To Sir with Love, she asks us to look back and think of the times we felt belittled because of our identity. By doing this — throwing us headlong at our vulnerabilities — she dissolves the distance between the narrator and us. Relating to the characters we read about in fiction in such a visceral way would help make me be a better reader even before I show any promise of being a writer. One morning, I would find the teacher waiting at the end of our morning assembly line. She’s there to thank me for a birthday card I’d left on her desk in the staffroom with a poem titled To Ma’am with Love. Her teaching would turn my joy of reading into a deeper love for words. I would now notice their intonation, their music, and recognize their inherent power to breed both love and violence. 

*

Even as Abha Ma’am enthralls us in school, at home, too, another petite woman — Amiya Sen, my grandma — remains a force I can’t ignore. She’s a grandmother like every other, doting and endlessly patient, yet she’s more. I see her go to work at an office when no other friend’s grandmother does. She stitches the best frock dresses for me every Durga Pua and knits me sweaters with the most exquisite patterns every winter. She reads — books, newspapers, magazines, my school textbooks, packets made from old newspapers — like there’s no tomorrow. And she writes. She writes after returning from work, she writes in between cooking meals, she writes after running errands, she writes late into the night after everyone has fallen asleep, she writes the first thing in the morning before anyone wakes up. She has no writing desk to fulfill this fetish; I only see her writing on the floor where she sprawls on her stomach to lie on a straw mat, her arms resting on a pillow. She would be my first example of what a full-time writer truly means — not someone who has no job and earns their living through writing, but someone who steals and grabs every millisecond of available time to write while carrying out the seven thousand and nine other responsibilities that eat into her writing time. At thirteen, I write my first short story in Bangla and show it to her with nervousness. With a warm hug of approval, she encourages me to write more. Two years later, before I’m able to grasp the full scope of her writing artistry, she leaves the world. And she leaves me clueless about fighting loneliness, about living with the scary beast of loneliness. 

*

Three decades go by. I am far removed from the house I grew up in, the one that my writer grandmother built with her life’s savings and dreams. I now live with my husband in Canada where it’s cold for more than half a year. In the thirty years since my grandmother passed away and I passed out of school where Abha Ma’am taught me, I’ve carried more than luggage. I have lugged Grandma’s stories — literally and figuratively. I have with me a bunch of short stories she wrote longhand, to type out and prepare for possible publication. But I also have the stories she told me as I grew up — stories of her childhood back in undivided India, of her life as a young bride, of her coming to Delhi and learning the English alphabet from her children, of the heartbreaking and unrelenting tragedies she’d had to endure in her life, of the unceasing pain of being displaced from her desh, the native soil of East Bengal that she’d been estranged from with India’s division in 1947. Somewhere along the way, all of these make a story grow inside me, and I end up writing a novel. When Victory Colony, 1950, my first book of fiction is published, I feel happy, relieved and sad at once. Like every new author, I’m elated to finally see my story out there in the world. Yet somewhere inside, it hurts me to realize that the one person I would have liked to read it isn’t there. 

A year after the book is published, I have a dream featuring my grandmother. She is lively and as engaged with current events as she always had been, and I feel anxious anticipating her reaction to my novel. When I wake up, a bittersweet sensation tugs at my throat. I feel relief and yet I also feel an ache. 

Perhaps that is what our literary wanderings are about — arriving at life’s crossroads, with both pain and joy staring at us. It is my pleasure to welcome you all to Saaranga’s new column on these journeys with authors — I hope you’ll indulge us and enjoy taking in the songs, dramas and scenes that forge our writerly paths. 

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Homes and the World

My personal essay, Homes and the World, first published in Literary Shanghai.

Photo by cottonbro on Pexels.com

From womb to the world, I bring emergencies in my wake.

  1. LAJPAT NAGAR

Ten days after I’m born, democracy in my country gets turned on its head; constitutional rights are left meaningless for all practical purposes. The Indian government has just declared a state of Emergency. While I have no memory from that time, people who do still recoil in remembered fear when talking of those “Dark days.” Of disappearances and forced sterilizations, of tortures, interrogations and blank newspaper pages – a way to refuse toeing the government line.

My mother has to fight her own emergency, meanwhile. Her marriage has just fallen apart and she’s back in her parents’ home in Lajpat Nagar in New Delhi. When I come bundled up from Holy Family, the Christian missionary hospital where I am delivered to Kasturba Niketan – the refugee rehabilitation colony where my grandmother works, my mother is in desperate need of a job.

Before that first house grows on me, the Emergency has been lifted and my mother finds employment. Her old employer – the library at Delhi University – takes her back, making an exception on its policy regarding rehiring former employees. Her pre-marriage work record helps as much as her post-marriage personal crisis.

Read the rest in Literary Shanghai

Saturday Mornings at the Language Class

First published in Saaranga

The generosity of a weekend morning
and a teacher’s unlocked house. Her
trust in us, somewhat excessive. To
leave the property to a bunch of inquisitive
adolescents; there, less for language
learning and more for the telephone to
make prank calls with, just a few, before
the elderly tutor arrived. To then settle
down on the sofa like monastic disciples
awaiting ordination. With the trail of lessons
moving through villages, bullock carts and
heaving rivers, to let the eye settle on a
glass cabinet housing pretty dolls in
traditional finery — Japanese, Bengali,
Rajasthani. The teacher’s off-school
diversion. After the class — a walkabout of
everything from the classics and satire to
home-brewed verses on bygone Saturday
mornings — pottering over to the dining table
to uncover surprises waiting in neat porcelain
saucers. Tea cakes, cookies, seasonal savouries.
Bribes the teacher cooked to entice some
not-so innocent teenagers to bite into the
mother tongue just a bit deeper.

Photo by Designecologist on Pexels.com

How I Miss You

First published in Saaranga

I miss you like I miss the memory
of things I once couldn’t forget if
I tried to. Like the leaves of the tree
under which the market presswallah

wielded his heavy iron on the entire
neighbourhood’s rumpled crease.
Like the minstrel’s khanjani, portable
cymbals of wistful supplication. I

miss you like the absent compressor
of our dysfunctional refrigerator, its
garish orange paint a reminder of
a well-wisher’s gigantic kindness

in selling us her relic. When it no longer
cooled water or made ice, Uncle made
It his secret cabinet for stashing the
diaries no one could read anyway.

Not even him. I miss you like the boy
Uncle must have once been, con brio,
wanting to love, seeking home. I miss you
like the illusory promise in the songs we

bellowed in school praising our nation, a
sordid country of uneven ladders. I miss
you the way we miss things not exactly
lost and no longer easily found.

Home is Grandma’s Butterfly Breath in a Guava Tree

First published in Plato’s Caves online

Home is a kidnapper who has finally made you submit to its territory, mapped and unmapped.

Home is your first partner in crime who, by introducing you to its hidden corners, gives a toddler you a taste of what manipulating adults with pranks feels like.

Home is the no-nonsense courtroom, where, you, still a toddler, take the gods to task by bashing up their idols at the altar for denying your grandma her own house.

Home is the compassionate table fan that breezes through the room on a hot summer day as Rafi and Geeta Dutt croon aankhon-hi-aankho-mein on the radio and two children – your brother and you – sprawl on the cool cement floor of a government quarter to hurry through your summer holiday homework.

Home is the indulgent playground overlooking that same government quarter where children make friends over hopscotch and their mothers, knitting buddies, on charpaais.

Home is the confused late-entry hero that is finally grandma’s own house. Its dust and half walls hold you in a perplexed daze. Your brother, yet to reach his teens, brings you back to reality as he returns with a pot of rice he’s managed to cook in the half-baked kitchen of this unfinished structure.

Home is the jealous new paara, neighbourhood, who estranges you from old friends and the loving playground with its consolatory offer of a cricket-colonized back street and stock loneliness.

Home is the keen, encouraging listener of your early-morning and late-evening riyaaz that mother helps add melody to with the harmonium she buys you off months of savings.

Home is the generous open terrace that grows in personality as you do in age – as your study-time ally in your yet-to-be-teen, mellow winter afternoons; as the host of a star-draped night sky beckoning you to let go in your ambivalent early 20s; as your gym and fitness partner later, when you do learn to let go.

Home is the comforting pal your grandfather brings you back to from the bus stop every evening after school. It’s where grandma waits with hot food and a listening ear for all your school stories, helping you bridge the interval until mother returns from work.

Home is the trusted ally you make your way back to, having survived an attack by gunmen in a public space, to hug your grandma, sick with worry. In the days to follow, home makes you an accelerated learner of what political revenge means even as your eyes adjust to the sight of blood on the streets you call paara.

Home is the saboteur who smashes that trust and hurtles you into the dark, suffocating dungeon of an empty house after making you witness the deaths of your grandparents for two years in a row.

Home is the traitor who makes you grow up while you’re still an adolescent without allowing you the time or the technique for the messy transition.

Home is the embarrassing hole in the bedsheet you cover with a folded quilt that you desperately hope wouldn’t shift when your university friends come over to your house to plan a trip.

Home is the sterile mate you’ve lost all love for but continue to live with, your days drained of élan vital, your nights a concert hall for sleep-snuffing nightmares.

Home, after years, no, a whole decade, is finally the conciliatory collaborator who invites you to work from home – with your mother, now retired from work, filling up all the hollows your grandparents’ departure had cleaved into its spaces.

Home is the humble plot of land your grandma bought, even if it’s no longer the house she built. Her breath moves through the guava tree she planted, still rooted to the faithful backyard soil and alights on your skin as a butterfly every time you fly back.

Home is a detective plot that can only unravel in back stories. Each flicker of memory is evidence of the scraps that went into constructing this labyrinth. Every solution is wisdom distilled only in hindsight.

Photo by Andreea Ch on Pexels.com

Book Review: Rashida Murphy’s ‘The Historian’s Daughter’

First published in Cafe Dissensus

Title: The Historian’s Daughter
Author: Rashida Murphy
Publisher: UWA Publishing, 2016

The Historian’s Daughter could well have been titled The House of Secrets. Isn’t that what a “house with too many windows and women” is likely to be? The historian in question is the father of Hannah, the novel’s secret-digging young protagonist. Throughout the first-person narrative, she refers to her father as the Historian because of his real-life profession and her mother as the Magician due to her spell-inducing sweetness. Why then isn’t the book called The Magician’s Daughter? That’s a secret Hannah must accidentally come upon, and one that her creator Rashida Murphy guards with skilled control as she takes the reader on a voyage spanning familial and political upheavals and migrations across continents and personal mind maps.

Hannah’s fetish for secret busting is a natural function of her environment. History is the kernel wrapped in its homonym cousin – mystery. Both mystery and history flow freely in Hannah’s house in the hills, which she shares with her parents, older sister Gloria, brothers, Warren and Clive and her numerous aunts who come visiting and stay put for extended periods of time. Her historian father’s library – one he has inherited from his “despicable” British father – is the first depository that would trigger, and in time train, her sleuthing skills. A series of books on the English “conquistadors” of India sets her off on her quest to understating and even confronting the past, however unsettling.

The dramas and dark corners of family life dominate the early part of Hannah’s – and the book’s – world. While she’s happy to be under Gloria’s elder-sisterly wings and bask in the Magician’s affection, what makes her recoil at the sight of her father is a muddied phantasm the reader must, like Hannah, uncover in layers. This is also the part of the novel that brims with Persian fragrances – black tea with mint and carrot halwa; and with fables – of heroes Rustom and Sohrab, which the Magician reads to her daughters and of Rani, a less-than-heroic aunt dubbed crazy and living practically under house arrest.

The dynamics of this universe of chaotic delight changes forever when Sohrab, an Iranian young man – enters the scene. An acquaintance of Farah, the Magician, Sohrab bears about him an uneasy wind – that of the turmoil sweeping through Iran during the period of the country’s revolution in the late 1970s.

As with seeds that winds disperse all over the place, the lives of Hannah and her family get scattered, and Hannah finds herself in Australia as an immigrant. Transplanted without the nourishing support of her mother or sister, it is in Perth that Hannah has to find her own bearings. This is also where she finds love as well as a reason to return to the continent she came from – first in Iran in search of her sister, then in India to look for the Magician. Through it all, she must not only witness but also endure – hardship and the excesses of revolutions; cruel family secrets and the maturing of love, loveless hearts and an infant’s unbridled affection. The story in this part oscillates between physical and mental spaces as Hannah negotiates the distance between her present and her memories. The narrative feels somewhat jerky at times, perhaps not too different from the rugged emotional terrain Hannah herself treads through.

Through it all, Hannah also finds her own voice as a woman – one that’s not shaped or seasoned by the stronger women of her childhood. She’s funny and sharp, confident, and vulnerable – a mass of real flesh and blood. She is bold but her courage isn’t about an absence of fear. It is about running with – not away from – fear. She’s impulsive and a passionate lover, but most of all, she’s a baton-bearer of the two women who she first learned to love from – her mother and sister. This is what makes The Historian’s Daughter a remarkably feminist novel in the garb of a family saga. Rashida Murphy is clear about fashioning it so, whether it is by making Gloria prevent Hannah’s genital mutilation by their aunt; the girls’ mother staging her own silent rebellion; or Hannah’s firmness in chasing her convictions, regardless of self-doubt and social pressure. These are strong women who aren’t afraid to acknowledge their weaknesses. 

The Historian’s Daughter engages as much with its plot twists as with its honesty and narrative sweep. The language is crisp, the imagery vibrant, and the plotlines like stable trellises for the vines they support. This is Murphy’s first book and, for me, a wellspring of promise and anticipation. The malleability with which her love of history, research, politics, and storytelling meld into a whole makes her a writer to look forward to.

‘The Historian’s Daughter’ is available on: Amazon.com

Who is Abani, at whose house, and why is he even there?

[In the words of Brajendranath Mandal]
Samir Sengupta
Translated from the Bangla by
Bhaswati Ghosh
Originally published in Parabaas

Half-dissolved, I slide into sleep
Amid the heart’s distant pain.
Suddenly, the night rattles my door,
“Abani, are you home?”

[‘Abani, are you home’ by Shakti Chattopadhyay]

I never got to know Shakti Chattopadhyay in person. Until the other day, I didn’t even know who he was. I’m a villager and make my living by growing potatoes and gourds. This year I planted tomatoes and chili peppers — the tomatoes did really well, I got about two and a half quintals per katha (720 square feet). Honestly, I didn’t expect such a good yield. Although it didn’t bring me a good price in the end, I still recovered the cost and even made a bit of profit.

Kolkata is far from our village. You have to first walk nearly four kilometers through the fields. Despite many efforts, no roads have come to the village. Newly-wed brides have to enter the village on foot; the sick have to be carried to the hospital on cots like the dead to a crematorium. Even though our village is in the Hooghly district, it’s on its northern edge, bordering Bardhaman. As I was saying—see, this losing track of what I was talking about is a sign of my getting old—after walking the four kilometers, you’d better sit down at a teashop to catch your breath.

Next, you need to get onto a bus that’s usually so packed that even the roof is crammed with people and luggage. If you can somehow stay inside the bus by hanging onto an overhead rod for an hour and a half, you’ll reach Gudup station, and from there to Kolkata in another two hours.

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But tell me, where do I find the time to visit Kolkata? A farmer’s life is a busy one. My day starts early. People like you who only eat chilies probably have no idea what it takes to cultivate them. Imagine harvesting all the peppers from the plants. This is a young man’s job. But if you hire someone like that, you need to pay him well. The price one gets for the chilies doesn’t cover the cost of labour. So we have to get young boys for the job. These days one hears a lot of noise against child labour; apparently, it amounts to exploiting children. But if I didn’t hire them, the boys would starve that day. On top of the wage, I also give them a basket of muri and lunch. Is that worse than them going a day without work and food? Can one get education on an empty stomach? I don’t know. The politicians in our village say a lot of big words like “literacy” and such.

I didn’t study much — didn’t get the opportunity. You see, I had to accompany my father to the fields since I was five years old. I know my soil well. By placing a mere fleck of soil on my tongue I can tell you what would grow on it. I’m familiar with hundreds of weeds and can tell at least 70 types of insects. Back in the day, when it would start raining at the end of Magh, I would go to the field in the middle of the night to get drenched. I can’t do that any longer — the womenfolk don’t allow me to. But I’m a farmer’s son. My father used to say that if the farmer doesn’t bathe in the season’s first rain, the field doesn’t absorb enough moisture to hold the plow. One doesn’t use the plow that much these days; power tillers rented by the hour do the job. Still it makes me sad to miss bathing in the season’s first showers.

My father didn’t know how to read or write. I was his eldest son and he enrolled me in a school. There was no school in the village at the time; I had to make my way to a school in Bishnubati eight kilometers away and couldn’t study beyond Class Four. I have only one son and three daughters. Against all odds, I made sure my son passed the matriculation examination. He didn’t leave me and go to the city to work, though. He lives with me and looks after the farm. I’m 78 and can’t work as hard anymore. I named him Sudeb. He too has made sure his eldest son got an education. My grandson studies in the college.

Our village doesn’t have any graduate yet; the neighbouring village of Sarelkhola has three. My grandson’s name is Ranajit Mandal; we call him Runu. I love him a lot. We won’t drag him into farming, I’ve decided. Let him go to the city and dab a new scent on his skin; let a new breeze blow in our house. School teachers earn well these days, maybe he can get a job like that? He’s into politics too, a smart youngster. I think he’ll do well.

Runu studies Bengali honours. Doesn’t just study, he also writes. Recently he gave me a magazine to read that he and his friends bring out. I’m not into reading that much, but I can manage to read a bit by joining the letters. My eyes aren’t as good as they used to be, either. Runu sometimes brings home friends from his group. Since he started college, I got a room built for him to the north of mine. That’s where the boys get together — I can hear them from my room.

The buzz of their discussions and heated debates delight me. We didn’t get to experience any of this, you see. They even held a meeting in our house once. One of their professors came with them, and after lunch, they all gathered in the area around our banyan tree, which I had got cemented. A lot of people from our village came to listen to them. Folks attending a literature meet in a farmer’s house — now isn’t that special? More power to my grandson, I say. I had gotten the area around the tree cemented after Sudeb’s birth. At the time, I also secretly gave his mother a pair of silver bangles; a good yield of pawtol (pointed gourd) helped that year.

At the end of their club’s meeting, Runu’s teacher — a young man, new to his job — gestured a namaskar to me and said my grandson writes well. Maybe he does, how can I tell?

Winter is taking its time to show up this year. Usually at this time of the year we need to wrap the blanket tighter in the mornings and cover our necks and heads with comforters. Labourers from the west light fires to keep warm. This year, there’s no sign of any of that and no frost so far. I didn’t sow a late autumnal crop of paddy but wonder what it must be like for those who did. It’ll be a low yield for sure and the grain won’t be of good quality.

Every morning, I sit by the pond until the sun comes up. There aren’t any houses on the other side of the pond, only vast stretches of green fields; it’s a lovely sight. Runu comes to the pond around this time to take a dip. After his bath, as he wipes his body, he often recites poems. The other day I heard him say out loud for the first time, “অবনী বাড়ি আছো? / Abani, are you home?” I felt intoxicated; when he was finished, I asked him to repeat it. Runu smiled and recited it again. And again. Then he left.

He left, but not before getting me hooked onto something. As the sun broke out that morning, I saw farmers making their way to the fields from my seat by the pond. The poem clasped me. I kept hearing in my ear the knock on the door, the rain that falls here all year long, the clouds that graze the skies like cows, the grass that hugs the door — there, by our kitchen, overgrown young grass has indeed closed up on the doors — nobody even noticed. A pain pierces my heart; the day my bawro boudi (elder brother’s wife) died — she loved me so much…

Someone, something calls me — I wake up in the dead of the night and sit on the bed — someone calls me and says, “Are you home, Abani?” “Brajen, are you home?” “Keep awake, Mandal, the night is forbidding; be ready, you’ll have to come with me, Brajen…”

Following is the poem, translated by Bhaswati Ghosh:
অবনী বাড়ি আছো
দুয়ার এঁটে ঘুমিয়ে আছে পাড়া
কেবল শুনি রাতের কড়ানাড়া
‘অবনী, বাড়ি আছো?’

বৃষ্টি পড়ে এখানে বারোমাস
এখানে মেঘ গাভীর মতো চরে
পরান্মুখ সবুজ নালিঘাস
দুয়ার চেপে ধরে—
‘অবনী, বাড়ি আছো?’

আধেকলীন—হৃদয়ে দূরগামী
ব্যথার মাঝে ঘুমিয়ে পড়ি আমি
সহসা শুনি রাতের কড়ানাড়া
‘অবনী, বাড়ি আছো?’

Are you home, Abani
The neighbourhood is asleep behind closed doors,
I hear the night’s knock on my door
“Abani, are you home?”

It rains all year round here
Clouds graze the skies like cows
Young green grass, keen,
Clasps the door —
“Abani, are you home?”

Half-dissolved, I slide into sleep
Amid the heart’s distant pain.
Suddenly, the night rattles my door,
“Abani, are you home?”

The original article titled “Ke Abani, kaar baaRi, kenoi baa achhe” (কে অবনী, কার বাড়ি, কেনই বা আছে) was first published in the magazine Poetry Review, Shakti Chattopadhyay Special Issue, November 25 2000. It has been later collected in Amar Bondhu Shakti (আমার বন্ধু শক্তি) by Samir Sengupta; published by Parampara, Kolkata in 2011.

Retracing Dandakaranya

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First published in Indigo Lit
For Titti

I search for your footmarks
In the arid, rocky terrain. The
Agility of your feet eludes mine.

The jungle notes you left behind
Shriek with trauma. Of green groves
Uprooted from rivers, thrown amid
Stones and cacti. Yet I sleep restfully. The
Shrapnel that ripped apart your
Nights doesn’t touch me.

Half a century later, the cracking
Earth has smothered the laughter
Of the Adivasi girls you met. The
Mountain still burns the same. With their
Heaves. And the lava of their rage as mining
Corporations show them their two-penny index.

The desert retains some of
Your tears– corroded, insoluble.
Those refugee girls you taught? They
Must be doing well by now. So I tell myself.

But look, how like them, like you,
I’m still looking for home. The
Albatross refuses to take flight.

Togetherness and moist memories — two recent poems

Togetherness Formulae

(first published in Anti Serious)

Chatter until it’s banter
Shadow and
be shadowed.

Expect, so you can
accept. Sing at your
own risk.

Make play of work,
it helps keep scores.

Love, snore, engage, detach
Talk dreams and work woes.

Nibble together
on sunshine and serendipity,
aged wine and fish music.

^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^

Thirsty 

(first published in Open Road Review)

Birdcall will start soon. The room will gather
echoes of a backyard drifting across seas.

The moistness of memory blotches the seen, the felt,
making them apparitions of the once-seen, once-felt.

The neighbour plants bitter leaf to mix in her
tropical fish soup. The ocean surges in her dry throat.

Open the southern window. Hoard unending
afternoons before they get frost-bitten.

Let sleep hang in the air while a
spotted dove returns with stolen monsoon.

Immigrant’s Postcard: Walking with Memory Shards

A series on my experiences as an immigrant to Canada

So we’ve been living in a new city for the last ten days. Last week, on my way back home from the indoor market (housing local farmers, butchers, bakers and dairy owners), I got lost–for the second time in three visits. Severely direction-challenged that I am, this isn’t new to me. A lot of times, I actually enjoy losing my way, only to find myself in an interesting part of the city. When this happened to me in London about three years ago, I remember having walked  into the area of Soho, where the evening seemed eager to graduate to  the tantalizing night ahead. I was in London for the first time and might not have visited Soho alone in a planned manner. Getting lost thus pushed me into an experience, which though unexpected, turned out to be memorably charming.

Back to last week’s loss-of-direction episode in my current city. When I finally realized my mental mapping skills were not taking me any closer to home, I sought a fellow-walker lady’s help. Thanks to her accurate directions, my feet quickly found solid ground and marched toward our apartment complex.

A couple of hundred meters from the apartment complex is a casual eatery with patio seating outside. As I passed the cafe, I heard an elderly gentleman asking a couple sitting in the patio for some help. I couldn’t hear well, but I heard him say, “My Alzheimer’s…” to which the gentleman sitting at the table on the patio said, “Well, you are still very much in London, sir.” By then I had moved farther. When I turned back, the lone, walking gentleman no longer stood next to the patio.

Even as I tried to make sense of the streets and intersections to reorient my geography, here was a man wandering with fractals of memory and no compass to rely on, wondering if he was still in the city where he started his walk.

It struck me then that we were in a city of the aging, with more visible services for the elderly than possibly any  other demographic group.

London, Ontario that is.

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