Sandhya Mukherjee’s notes of sweetness and light

My tribute to singer, Sandhya Mukherjee, published in Indian Express.

Sandhya Mukherjee came to my listening universe inconspicuously. Growing up as a probashi Bengali in Delhi in the pre-digital age, I didn’t have Mukherjee as part of my early listening experience in the way Lata Mangeshkar or Geeta Dutt had been. I was two years away from hitting my teens when Mukherjee’s voice — unmistakable for its lilt and lalitya, Sanskrit/Bengali for sweetness or charm — entered my world as we moved to Chittaranjan Park in south Delhi. No Durga Puja went by without listening to songs by two legendary Mukherjees — Sandhya and Hemanta — being blared on loudspeakers. The pandals of the late 1980s were venues for the screening of black-and-white Bengali films on giant projectors. This was also when I found Sandhya Mukherjee’s voice merging with the screen persona of Suchitra Sen, even as Hemanta Mukherjee’s did with Uttam Kumar’s who often played her romantic interest. As I spent the past few days listening to the breathtakingly wide range of songs Mukherjee sang in her long and illustrious career, I found that the ability to adapt — to artistic idiosyncrasies, situational peculiarities and the basic demands of a piece of composition — was what made her such a versatile and gifted artist.

Read the rest in Indian Express
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Letters from a foreign shore — Rabindranath Tagore’s letters to his niece

First published in Cafe Dissensus

39

Shilaidaha

Thursday, January 9, 1892

[January 14]

For the last couple of days, the weather here has been vacillating between winter and spring. In the morning, northern winds send shivers through land and water and, in the evening, the southern breeze dances through the moonlight of the bright fortnight. It is clear that the spring is nigh. After a long time, an Indian nightingale has started singing from the garden on the other side. The human heart is somewhat excited, too. One can now hear strains of song and music from the village across, which indicates people aren’t too eager to shut their doors and windows and retreat to bed all bundled-up, while the evening is still young.

It’s a full-moon night – a giant moon stares at me from the open window to my left as if to check if I am berating it in this letter. Perhaps she thinks the earth’s residents gossip more about her blemish than her jyotsna. A lone bird calls to dispel the shore’s quietude. The river is still, no boat sails on it; the forest on the other side spreads its solemn shadow on the water. This massive moonlit sky looks a touch hazy – the way things appear when drowsy eyes try to stay awake.

Tomorrow onwards, evenings will begin getting darker again; as I cross this small river after completing my kutcherry work, I will notice a slight separation between me and my beloved away from home. Could the one who had unveiled to me her large and mysterious heart be wondering if all that self-revelation was prudent enough and thus pull back the curtain to her heart again?

Indeed, nature becomes intimate to one who lives alone abroad. I have truly felt for a few days now that I might no longer receive this swathing moonlight once the full-moon night is over; that from this foreign place, I will drift further abroad; that the familiar calm beauty that awaits me at the river bank every day after work, won’t be there for me, and that I would have to make my return journey on the boat in darkness.

But today is a full-moon night – this is the first purnima of this year’s spring, and so I record its story in writing. Perchance I might remember this still night – complete with that lone bird’s call and the gleam of the light on the boat anchored to that bank; this clear outline of the river, that coating of a quasi-dark forest and that detached, indifferent, pallid sky – after a long time…

(Jyotsna: Moonlight; Purnima: Full-moon night)

***

105

Shajadpur

July 7, 1893

This is a small village. Meandering through broken ghaats, a tin-roofed bazaar, granaries with split bamboo fencing, bamboo clumps, mango-jackfruit-palm-shimul-banana-akondo-bherenda-yam trees huddled in a bush, huge boats with raised masts anchored on the river banks, paddy submerged in water, and half-soaked jute fields, I reached Shajadpur last evening. This is going to be my abode for a while now. After spending days in the boat, it’s lovely to step into a house in Shajadpur. It’s wonderful to discover the freedom of being able to move around and stretch one’s limb at will and the impact it has on one’s mental health.

This morning, the sun is beaming from time to time, a wind is blowing swiftly, tamarisk and lychee trees are sashaying and rustling in a sway, a variety of birds are calling out in as many different ways to enliven the forest’s morning assembly. Sitting in this large, companion-less bright and open second-floor room, I am delighted to see a row of boats on the canal and, across it, a village flanked by trees on both sides. On this side, moderate activity guides the movements of a nearby locality. The workflow of a village isn’t rushed, and yet, neither is it inert or lifeless. Work and rest seem to walk hand in hand here.

Ferry boats sail on, passengers walk along the canal with umbrellas in their hands, women dip rice-filled wicker baskets in the water to wash the grain, farmers carrying bundles of jute on their heads head towards the haat, two men rest a log on the ground and crack it with axes for firewood, a carpenter upturns a fishing boat to repair it with a chisel, the village mongrel wanders around aimlessly, a few cows lazily sit on the ground and ward off flies by shaking their ears and tails before ingesting their lunch of the monsoon grass. When crows annoy them excessively by sitting on their backs, they turn their heads just a few times to register their protest.

The sounds of this place – the monotony of cracking wood, the cheer of unclothed children in play, the plaintive high-pitched song of a cowboy, the sloshing of oars, the shrill drone of the oil-grinding block – don’t create any dissonance when they combine with bird calls and rustling  of leaves. In fact, all of it is like a peaceful dream sequence of a bigger sonata, a bit in the manner of Chopin, albeit attuned in an expansive yet controlled composition.

My mind brims with sunlight and all these sounds; I better conclude this letter and soak in it for a while.

(Ghaat: River bank; Haat: Village market)

Image courtesy: theculturetrip.com

Malkauns

Radio waves dance between
sleep and the half light
of dawn. Yawning, Ma adjusts the
knob to wake up the station. The man
on the radio invokes the Mother in
gravelly chants. Malkauns,
waiting in the wings,
takes the stage. The beginning
begins.

Far away, in another lifetime,
a temple bell rang. The devotee,
crazy for a single glimpse of the
lord, cried his heart out. “Don’t
shatter my hopes; leave me not.”
The dark-skinned god stood still.
Wobbling across decades
of palsy, an old man’s feet
breathed life into its
stone.

Malkauns moves mountains. Cripples.
Stony gods. An adored mother goddess
and her carousel of
children. It moves sleepy heads
into a dozy trance. Malkauns
moves dark nights of the soul
into mornings that must
awaken.

Yaman

First published in Saaranga

It comes with autumn’s
surreptitious footfall. Each
Alaap a waft of incense
Smoke, rarely a thunderstorm.

The oxygen of light
Slowly dissolves. With It,
the room. Yaman, like its
teevra Madhyam, persists,
cementing itself in wall
corners, sustaining
the breath.

Hours deepen. The
sun’s diurnal imperiousness
becomes a laughable hoax.
Vision loses its clues. The
world is lost, an illusion
one had given in to. Bypassing
The eye’s stubborn pathways,
Yaman rows the ears and flows
Right into the heretic heart.

No one claims darkness
better than Yaman.

Notes of Eternity: Rabindranath Tagore

                                                                                                                          Calcutta |May 2, 1895

A nahabat recital can be heard playing somewhere today. A morning nahabat makes the heart quiver strangely. I haven’t been able to discern the significance of the unspeakable state that envelopes one’s mind when listening to music. And yet, every time the mind attempts to dissect that state. I have noticed that whenever beautiful music plays, the moment its intoxication hits the soul, this world of life and death, this land of arrivals and departures, this world of work, of light and darkness recedes into a distance — as if across a vast Padma River — from where everything appears as if it were only a picture.

road nature trees branches

To us, our everyday world doesn’t always appear to be the most well balanced. A tiny fraction of our life might seem disproportionately huge, our hunger and thirst, daily squabbles, rest and labour, petty annoyances besmirch the present moment. Music, with its beautiful intrinsic equilibrium, can, within moments make the world stand in a perspective where the small, transient imbalances disappear. With music, a whole, vast and eternal balance transforms the entire world into a mere image, and man’s life and death, laughter and tears, past and future land in the present to play in one’s ears as the meditative rhythm of poetry. With that, the intensity of our personal tendencies decrease, we become puny and immerse ourselves without strain into the immensity of music.

Small and artificial social ties are useful to function in the society, yet music and other evolved art forms instantly show us their insignificance, making every art somewhat antisocial. This is why listening to a good poem or song quickens our hearts, tearing asunder social formalities and igniting in the mind a struggle that seeks the freedom of eternal beauty. Anything beautiful stirs in us a conflict between the fleeting and the permanent, causing us a certain inexplicable pain.

Poona | May 6, 1895

Nahabat: A temple music tower. Musicians sit on the upper story and play during festivals and sometimes at the time of daily worship. (Source)

Translated by Bhaswati Ghosh

Photo by Pixabay on Pexels.com

Manj Khamaj

A soothing sadness, the colour
of mellow afternoons, glides in.
Tears soak stationary hours
and passing cataclysms.

Annapurna’s and Ali Akbar’s fingers
work gritty strings. Particles of
bizarre are spliced together in
a dystopian harmony. For now.

Negotiating years and terrains
Manj Khamaj keeps breathing.
A footsure confidant. In its
folds, wars lose their way.

The notes explode into a million
neurons. Flames of a ravaging fire,
accrued. The jhala races restlessly
like brittle rain swathing scars.

Photo by Bo Stevens on Pexels.com

Ahir Bhairav and 2 more poems

First published in Saaranga

1.

AHIR BHAIRAV

Morningness bathes you. Grandfather’s
Arms rise skywards. The newspaper-man
hurls elastic-clasped, rolled-up
headlines into the porch. Mother
lights the stove to wake up milk.

Ahir Bhairav takes you to a place
so empty, it’s full. The absolute centre
of nothingness. The beginning of
all beginnings. A lighthole.

In a slowly-igniting corner of your mind,
your guru’s saintly beard unspools.
You can hear him talking about the sadhu
who devoted his life to the service of Bhairav,
the primordial sound. Your guru’s smile is
a cryptic message now.

Vilayat and Imrat lead you with strings.
Unscratched morning flows into
a cowshed. The uniraga sadhu still
befuddles, but with Ahir Bhairav, you
partake in a fraction of his madness, his
self-absorbed samadhi in the lighthole.

The school girl dreams. One day she’ll tune
her voice to the throat of the songbird
whose call mocks the cage of age.

***

2.

FISH OUT OF WATER

Water was the first traitor she came
To know. It didn’t drown her.
Seasoned traitors seldom do that.
She was the river’s sibling-child, knew
its mood swings, joaar and bhata
like she did her night terrors, throat-clasping.
Easy to forget once the grip loosened.

When father spread his net over
its body, the river heaved through
the mesh, packing fish into its giant
mouth. She should have known then
What it is to be thrown onto dry
Ground. Gasp. Wriggle. Writhe. Succumb.
Forget that water ever nestled your breath.

The river’s betrayal came not in abandoning her.
It did when it became a concrete mesh,
And she, a fish in the city’s sewage tank.

Photo by Nataliya Vaitkevich on Pexels.com

***

3.

UNTITLED

A long-dead poet brings home truths to the work desk.
Mid-day ennui seeks lunch break and a walk in the park.
Between flesh and flight, the girl chooses to ride the breeze
Like kebab smoke trailing the gallies of purani Delhi. Careless, footloose.
Another dead poet dreams of a new day on earth, a more womanly day.
Old wounds find new ways of festering. Congealed blood rejects washing.
Rain harnesses in megapixels tears that no longer wet hearts.

LISTENING TO U. SRINIVAS

Mandolin’s secrets have no use for cover.
They burst open into reveried splinters
And flood your waking dreams.

Mandolin lures moody southern
Winds; blows them lustily in your
Courtyard. The breeze ruffles
Your hair, your sourness.

At temples, Mandolin gathers the
Holy fire of the morning sun to bathe
Your face.

When Mandolin plays, you turn
Into a snake and slither without a hiss
To a corner where the string
Charmer leads you.

Mandolin indoctrinates without
A mantra. Magicians rarely
Need one. You become a bird and
fly away with Mandolin.

More on U. Srinivas here.