This post, written by Rekha Karmakar who blogs at Tabulous Mom, is a tribute to Amiya Sen, my grandmother, whom the blogger knew as a neighbour in Delhi more than five decades ago.
This story is not about any female revolutionist, during the British period, who took up arms to fight for the country’s independence. It is about an ordinary humdrum housewife like our mothers and aunts who toiled in the kitchen and looked after their families.
I knew this lady since I was five years old though I lost track of her in course of time. One may wonder why I am writing about her after so many years.
To be very honest, my memories were rekindled by a story written by her worthy granddaughter Bhaswati Ghosh, who currently lives in Canada and is herself a writer. Her story about her grandmother Amiya Sengupta in ‘Memoir Excerpts: Excerpt from Till the River Runs Dry’ published in SETUMAG.IN brought back my memories about her.
Like many of my FB friends, I had not met Bhaswati, who, I suppose, is also an alumni of my school in Delhi. Once she wrote on FB about her maternal grandmother Amiya Sengupta, who would write stories in her copybook, some of which were also published.
‘Amiya Sengupta’ ? I pondered for a while as it rang a bell in my mind. I thought it might be the ‘mashima’ of our ‘chummery’ in Lodhi Colony in New Delhi. I messaged Bhaswati enquiring about her grandmother and was immediately confirmed by her that I was on the right track.
Why did it take me so much time to figure out who Amiya Sengupta was? Later it occurred to me it might have been because those days women were not usually known by their names. They were either ‘boro bou’/’mejo bou’/’choto bou’ (daughters-in-law as per hierarchy) or ‘so and so’s mother’ after their children were born. Amiya Sengupta was ‘mashima’/auntie to us and ‘Gita’s ma’ to others. Her eldest daughter Gita happens to be the mother of Bhaswati.
A few years after independence (in the 1950s), a group of young and daring Bengalis came to Delhi, with their families, to build a new India. My father, Amiya Sengupta’s husband Sudhir Chandra Sengupta and a few others were among them.
Away from home, these men were put up in ‘chummries’ along with their families. ‘Chummeries’ were two storeyed buildings used as a ‘mess’ for bachelor British soldiers during the British raj. Central govt employees of different states of India were temporarily put up in those buildings after independence.
There used to be a staircase in the middle of the building. On each side of it, there were five rooms in a row. These had a bed room and a small drawing room sort of space in front. Each batch of five rooms had three common bathrooms and three common toilets, which were kept quite clean.
Next to it, was the kitchen which was divided into five parts though none had a door. Food was cooked on ‘balti unans’ (coal fire ovens made in a bucket) or mud ‘unans’ built on the floor.
Quite often, I would sit next to my mom and listen to the ladies talking while they were cooking. It usually veered around recipes and always ended with talking about their ‘daish’/native land in East Pakistan as the memories were still very fresh. Amiya Sengupta, whom I shall, henceforth, refer to as ‘mashima’, always took the lead.
‘Mashima’ and ‘meshomosai’ stayed on the same floor, as we did, with their two children – a daughter and a son. They were a little older than my parents, who regarded them as their friend, philosopher and guide.
‘Meshomosai’ was very good in mathematics. Whenever I got stuck, I would go to him. Usually the first few sums of an exercise were solved in the class but the last few ones, which were difficult, would invariably be given as home task. Hence, I would have to go to him very often. ‘Meshomosai’ was very glad to help but on one condition. The condition was that I would have to pick up his grey hair for getting the sums solved. (His hair had become grey untimely). I, too, readily agreed. Now I realize I must have made him almost bald considering the number of times I went to him to get my sums solved. 🤩
In the meanwhile, ‘mashima’ did a diploma course in sewing. Not only that, she opened a sewing school at home where she gave tuition to the ladies of the neighbourhood. I always felt she was different from others as no one else, at that time, would ever have thought of adding to the family income by giving tuition in sewing though she was not in dire need of money.
My mom was one of her early batch of students and a favourite one too. My mom bought a Usha sewing machine, which was considered to be quite expensive at that time. But my mom made very good use of it by churning out innumerable frocks for us, shirts and shorts for my brother, blouses and petticoats for herself and pajamas for my father. After her children grew up, she stitched curtains, pillow covers etc.
A few days back, when I called my mom, she ruefully told me that she had sold the Usha machine to a man as she could not move her fingers properly to sew. Unable to control my curiosity, I asked her how much she had sold it for. She replied it was sold for Rs 200/-. She also told me that she had bought the sewing machine for Rs 125/-, by adding money from her saving. She proudly added that it was ‘Tailor’ model, the one which the tailors used for sewing. The other ordinary model was cheaper.
After a few years, we were all shifted to East Vinay Nagar (later named Laxmi Bai Nagar), where new quarters were erected for us. These were two storeyed buildings, having 2BHK flats, with a small balcony in front and a tiny kitchen garden at the back. Both our families were in the same block. The ‘chummeries’, we heard, were demolished later to make way for new buildings.
(After four decades of leaving Delhi, I went back to Laxmi Bai Nagar again but felt like Rip Van Winkle, without being able to recognize anything).
All the moms were very happy having a separate and self contained flat though it took some time to get adjusted to the new upcoming colony.
‘Mashima’, however, did not stop after getting a diploma in sewing. She appeared privately for Matriculation, Intermediate and B.A. examinations from Punjab University and lastly did M.A. in Bengali from Delhi University though her children were quite old at that time. She also started learning Hindi and appeared for Prabhakar (equivalent to Hindi Hons.). Hindi was promoted a lot at that time by the Central government to make it the national language of India. I do not remember if she took up a job at that time. But from her granddaughter Bhaswati’s writing, I came to know that later in life she had a government job.
Many decades have passed since then. I might have jumbled up many facts about her as I was myself a young school going girl at that time. I got a few inputs from her granddaughter too.
This story is not about facts but about the grit and spirit of ‘mashima’. Marrried at fifteen and coming from Barisal in East Pakistan, I realize now, she achieved a great feat. Very few women of her time would have ventured to appear for Board and University examinations from the scratch. Her family, too, must have given her a lot of support or it would not have been possible for her to do anything.
During summer, in Delhi, we used to sleep on the charpoys (portable beds made with strings), in the lawn, in front of our house. ‘Mashima’s family used to sleep just a few feet away from us. Quite often I noticed that she would read a book in the light of the lamp post that was just over her charpoy. Such was her tenacity.
‘Mashima’ had a passion for writing, which she did braving many odds. As per her granddaughter, ‘mashima’ has four books, many published articles and short stories to her credit. I wish her granddaughter Bhaswati edits and compiles them again.
One thing, I must say, is that she was very fortunate to have a granddaughter like Bhaswati, who delved into her writings and gave her due credit for it. I wish my granddaughter Kimaya also, at least, reads my post from my humble blog tabulousmom.blogpost. com when she grows up.
I pay my respect to ‘mashima’ through this post and wish her soul rests in peace.