Talking Trees and Literary Paths

First published in Usawa Literary Review

How rapturous, this dance of light on leaves
The wild storm in the shal forest makes my heart quiver.
Following the trail of the red road, folks dart to the haat
A little girl sits by the dusty path and spreads out her toys
These scenes that I bear witness to strike the cords of my heart’s veena.

(Rabindranath Tagore)

I listened to that song. As a child. As an adult. Somewhere along the line, I started singing it. To be inside a shalbon or Shorea Rubusta forest for real remained a distant dream for me. The opportunity to witness these forests finally materialized in 2007, when I began freelance work in Delhi and could pick my own holidays. Along with my mother, an alumni of the Visva-bharati University at Santiniketan, I headed to Bolpur, the city in West Bengal where the university — Rabindranath Tagore’s gift to learners of all stripes — is located. Vishwabharati Fast Passenger, the train we took from Kolkata’s Howrah station, sped past unending tracts of green towards Bolpur.

Read the rest in Usawa Literary Review

As we stepped down the station at Noon, a heavy downpour received us. “It’s been raining non-stop for the past two days, Didibhai,” Anwar, our rickshaw-wallah told me. I sighed. We had only three days to spend amidst this verdant, semi-rural landscape. Anwar promised to return to our lodge at 4 p.m. to take us on a rickshaw jaunt.

Shortly after we finished lunch—a filling platter of rice, lentils, jhuri aloo bhaja (finely julienned potato fries) and fish curry—the clock struck four. The rain had stopped. Anwar waited outside. “Come, Didibhai, I will show you a few things around here today. You have come such a long way, from Delhi. How can you miss gramchhara oi ranga matir poth, Khoai, or a Santhal village?”

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When Ramkinkar Baij sculpted Rabindranath Tagore

In the following excerpt from My Days with Ramkinkar Baij, the sculptor shares with the author Somendranath Bandopadhyay the backstory of his sculpture of Rabindranath Tagore, which he made in the presence of Tagore in Santiniketan. Translated from the Bengali by Bhaswati Ghosh

‘Have you seen my two portraits of Rabindranath? The bent sculpture—bust—I made that later. It depicts Tagore’s last phase. The other one, a little abstract, is the earlier one. Many people think that one was made later. No.

‘Andrews had passed away then. Something was being written for his memorial ceremony. He (Tagore) was bent over his writing table. As soon as I went in, he looked at me with squinted eyebrows, as if a little miffed. After hearing my proffering he said, “In the West, an obstinate artist harassed me a great deal by measuring my face from many angles. Do you intend to do the same?” With apprehension, I quickly reassured him, “No, no, I won’t even touch you. You carry on with your work as you are. You won’t even get an inkling that I am around.”

‘He would do his work, and so would I—this was the deal. Bas—I got what I wanted.

‘I got to work in a corner of the room. A little away from his chair and table.

‘He used to remain engrossed in his work. However, I can’t say he never looked at my work at all. A couple of times, he did see it from the corner of his eyes.

‘He was a little unwell at the time. His hair had been cropped short—he didn’t have the mane. He had to bend over the table to write. It reflected a special side of his personality—and that’s what I tried to capture, my dear—the serious Rabindranath. Not the sweet and pliable Kobiguru. See, very few people have recognised this other Rabindranath. All through his life, he stressed on many things, did such a lot of work—in Shilaidaha, then here in Santiniketan—he begged until the end of his life—who ever paid attention to him? And how many people have done such bone-breaking work in our country? You think the poet only dreams. Ha, ha. We also see him only in our dreams. Look at the flesh and blood man, the real man.’

The words are clothed in deep sadness and grave perturbation. From his expression, that isn’t left to doubt.

Letter to Niece ~ Rabindranath Tagore

Shilaidaha, June 16, 1892

The more you spend time on your own on a river or in an open space in a village, the clearer it becomes that nothing could be grander or more beautiful than to simply do your daily work with ease. From the grass in the field to the star in the sky, all elements are doing only that. Because nothing is making a desperate attempt to cross its limits, there’s such immense peace and beauty in nature; and yet, whatever each thing does isn’t all that valueless — the grass has to use all its energy to remain grass; it must engage the very end of its root to the ground to soak in the nectar. The earth is so resplendently lush only because the grass doesn’t try to overstep its boundary or ignore its routine work with the ambition of becoming a banyan tree.

In reality, it is through fulfilling daily small tasks and duties, not through grandiose initiatives or overstatements that the human society maintains its grace and harmony. Whether it is art or valour — nothing is complete in itself. On the other hand, even a small act of duty contains contentment and wholeness. To sit and continuously gripe, contemplate, consider every situation to be unworthy of oneself — all the while letting time and small and big obligations slip one by — nothing could be worse than that.

© Bhaswati Ghosh

When one resolves to and believes in one’s ability to carry out all tasks up to one’s capacity with truth, strength and a full heart amid all pleasure and pain, one’s entire life is filled with happiness and all petty sorrows disappear.

Calcutta
June 17, 1892.

Translation: Bhaswati Ghosh