Ganga and Mahadev by Rahi Masoom Raza

Translation: Bhaswati Ghosh

My name sounds like a Muslim’s
Slaughter me and set my home ablaze
Plunder the room where my statements stay awake
Where I whisper to Tulsi’s Ramayana
And say to Kalidasa’s Meghdoot
That I, too, have a message.
My name is like that of Muslims
Kill me and torch my house
But remember that the water of Ganga courses through my veins
Throw a splash of my blood on Mahadev’s face
And say to that yogi — Mahadev
Withdraw this Ganga now
It has sunk into the bodies of the degraded Turks
Where it runs as blood.

गंगा और महादेव
राही मासूम रज़ा

मेरा नाम मुसलमानों जैसा है
मुझको कत्ल करो और मेरे घर में आग लगा दो
मेरे उस कमरे को लूटो जिसमें मेरी बयाने जाग रही हैं
और मैं जिसमें तुलसी की रामायण से सरगोशी करके
कालीदास के मेघदूत से यह कहता हूँ
मेरा भी एक संदेश है।
मेरा नाम मुसलमानों जैसा है
मुझको कत्ल करो और मेरे घर में आग लगा दो
लेकिन मेरी रग-रग में गंगा का पानी दौड़ रहा है
मेरे लहू से चुल्लू भर महादेव के मुँह पर फेंको
और उस योगी से कह दो- महादेव
अब इस गंगा को वापस ले लो
यह ज़लील तुर्कों के बदन में गढ़ा गया
लहू बनकर दौड़ रही है।

COOKING HILSA

Heat mustard oil in
a wok until you bathe in
its smoke. Drop the
fish with
fresh green
chilies in the
sizzle.

Save the oil. The ancestral
elixir your rice remembers.

Parse the fish bones
with your fingers, take
carefully-impatient bites.

Let the memory of a
week-long bone-in-the-throat
pain in your youth
be your guide.

Live in
the cloud of the fish smoke
that is now your house.
Imagine you’re in your
home city years ago
when you could scarcely
afford the fish or its obstinate
lingering.

Promise never to
buy it again; spare yourself
the agony of its fussy
bones and fishy hangover.

When you visit the
Bangladeshi store next,
fall for its charm again.

Admit that some surrenders
are irreversible. And hereditary.

Bhimpalasi

A faint note of his flute.
An abstracted Radha
wanders through a
flower garden. She loses
herself in his strains.

Why do you wander
in the forest looking for
him, Kabir teases. He’s
everywhere, in everything.
Entwined in your very being.

Bhimpalasi courts me even
now. Still as shy. Still
as persistent. Soft. Plaintive.

I seek like Radha. Sometimes I
Find like Kabir.

Malkauns

Radio waves dance between
sleep and the half light
of dawn. Yawning, Ma adjusts the
knob to wake up the station. The man
on the radio invokes the Mother in
gravelly chants. Malkauns,
waiting in the wings,
takes the stage. The beginning
begins.

Far away, in another lifetime,
a temple bell rang. The devotee,
crazy for a single glimpse of the
lord, cried his heart out. “Don’t
shatter my hopes; leave me not.”
The dark-skinned god stood still.
Wobbling across decades
of palsy, an old man’s feet
breathed life into its
stone.

Malkauns moves mountains. Cripples.
Stony gods. An adored mother goddess
and her carousel of
children. It moves sleepy heads
into a dozy trance. Malkauns
moves dark nights of the soul
into mornings that must
awaken.

Lakeshore

When shallow, water extracts
its wages in laughter peals. Children
Slosh in the lake filling buckets, spilling
More than they draw, like their giggles
splattering over the beach.
Mothers keep watch from the shore with sips
of wine, not aged yet. Grandfathers slide back
to afternoons when sibling platoons
scattered their own ruckus on the sand. Backwards
Is the aging mind’s favourite sandpit.

At the deep end, water gets more exacting.
It asks for payment in palpitations, dense
heaving. It’s voluminous crests mock
blood rush, adventure, even love.
There’s no digging at the deep end, only
swimming and sinking. You age as the water
does — angry, quickening, fateful.

Between the shallow and the deep ends,
Water makes you float. Gravity is a
slippery trickster. Not a bedrock.